God's patience with my 'becoming'

I found the following quote inspiring. God is indeed patient and gracious in allowing us to become what we think we ought to, while God knows full well what would best suit our gifts, abilities and temperament.
I found the following quote inspiring. God is indeed patient and gracious in allowing us to become what we think we ought to, while God knows full well what would best suit our gifts, abilities and temperament.
Like many others I returned to work early in January after a break over Christmas and the new year. It was great to get back into the swing of things. I love what I do, and I like being engaged in multiple tasks; I even enjoy working with a bit of pressure!
However, 2010 is a massive year for me! First, we have a large stadium prayer gathering in Cape Town (in the new Cape Town stadium on the 22nd of March 2010 - see http://www.gdop-sa.com for more details).
Next, we have an international conference for the Global Day of Prayer from the 17th - 23rd of May at the Cape Town international Convention Centre. I am responsible for handling the programme at this conference, but I also play a central role in most of the other committees for the events. You can see more about this conference at http://www.gdop2010.com - it is actually two events, a conference from the 18th to the 20th and then a stadium event at the Newlands Rugby stadium with a global television broadcast on the 23rd of May). There is more work to be done for this conference than I have hours in my day!
Next, there is the Lausanne Congress on World evangelization which is taking place here in Cape Town in October this year. I am a member of the arrangements team, as well as serving on the Theological working group, heading up the social media strategy, and I am also one of the officially invited delegates to participate in the congress (there are 50 persons from South Africa who were invited to participate in the congress, so it is a great honour to be among that number. I am fairly certain that I must be among the most junior of the group, and that my practical involvement in the congress is what got me the spot! There are certainly far more gifted theologians and leaders in our context! However, I shall do my best). You can read more about the Lausanne Congress at http://www.capetown2010.com and follow Lausanne on Facebook and on Twitter.
Together with these big responsibilities I also have two new books coming out in 2010. I had a very tight deadline to write a book on workplace spirituality and faith at work for Struik publishers (this book will be launched at our Global Day of Prayer conference in May - so, the content must be finished in the next week in order for it to be edited, proofed and sent to India or China for printing (I'm not sure where it is printed, but it is in the East, and then it is shipped back to South African in bulk). Please do pray for me! I have been waking VERY early and going to bed VERY late to try and finish the 12 chapters for the book! I need both strength and inspiration to meet the deadline (I have done 7 chapters and have 5 more to go).
The other book that I am working on is a reworking of my doctoral research which Cambridge Scholars Press is publishing entitled 'Why you may not be who you think you are! Adventures in neuroscience, artificial intelligence and theology'. I'm afraid that is on the back, back burner for a little while (until May at least).
Apart from these big projects I have my regular work to contend with. I am a chaplain in a company that has 2000 employees, I am a chaplain to the Global Day of Prayer, serving on the regular working team of various ministries and boards, and then also still doing a bit of teaching and some post-graduate supervision at the University of Pretoria and the University of Stellenbosch where I hold academic posts.
Most importantly I have to take time for my family and my faith, and of course there is my health....
When I consider all of this I do get a little stressed at times!!!
SO, here's the question... What do you do to remain productive and cope with stress? Please not that emphasis on remaining productive while coping with stress. I love my work, and I like to be busy, but I want to find some tools to keep a 'handle' on it.
Here's a little video that explains what I am currently doing.
However, I'd love to hear your wisdom please!
In 2009 I read a few interesting (and some not so interesting books... I enjoy reading - sometimes it is because the book is worth reading, at other times I simply enjoy reading a particular book to understand what makes the author 'tick', or to better understand the perspective of the person who has recommended it to me).
I was first introduced to the work of the theorist, Ray Kurzweil, some years ago when my initial interests in strong Artificial Intelligence emerged (probably in 2001 or thereabout). I have since read just about everything that he has published (mostly as part of my doctoral research). You can find a number of posts I've made about Ray Kurzweil on this blog here.
If you're interested in reading some of my thoughts on Kurzweil you can download a copy of my Doctoral Thesis here (please see chapter 2). Some other books that are worth reading to understand Kurzweil's relationship between computers, the human mind, and the future of technology are:
The age of spiritual machines, and Are we spiritual machines. By Kurzweil.
Wiredlife - who are we in the digital age? By Jonscher.
Inventor Ray Kurzweil is interviewed by h+ magazine about consciousness, brain modeling, global warming, and the Singularity.
SO: James Lovelock, the ecologist behind the Gaia hypothesis, came out a couple of years ago with a prediction that more than 6 billion people are going to perish by the end of this century, mostly because of climate change. Do you see the GNR technologies coming on line to mitigate that kind of a catastrophe?
RK: Absolutely. Those projections are based on linear thinking, as if nothing's going to happen over the next 50 or 100 years. It's ridiculous. For example, we're applying nanotechnology to solar panels. The cost per watt of solar energy is coming down dramatically. As a result, the amount of solar energy is growing exponentially. It‘s doubling every two years, reliably, for the last 20 years. People ask, "Is there really enough solar energy to meet all of our energy needs?" It's actually 10,000 times more than we need. And yes you lose some with cloud cover and so forth, but we only have to capture one part in 10,000. If you put efficient solar collection panels on a small percentage of the deserts in the world, you would meet 100% of our energy needs. And there‘s also the same kind of progress being made on energy storage to deal with the intermittency of solar. There are only eight doublings to go before solar meets 100% of our energy needs. We're awash in sunlight and these new technologies will enable us to capture that in a clean and renewable fashion. And then, geothermal -- you have the potential for incredible amounts of energy.
Ray Kurzweil: The h+ Interview
This morning as I was sweating my way on a mountainbike ride through Lourensrod I had a very interesting and thought provoking conversation. On today's ride we had a doctor, a theoretical mathematician, an engineer and myself. I know that at least two of us (myself and the doctor) are people of faith - I am not sure about the other two guys.
As we commonly do on such rides we discussed a variety of topics (from the correct rebound on a full suspension bike, to the best cadence for slippery climbs, and of course the more serious stuff like the cricket test!) Among the topics discussed this morning was the relationship between faith and science. One of the guys was talking about a particular granite rock formation that seemed out of place in the middle of a whole host of 'Table Mountain limestone' (most of the mountains in our area are limestone). This huge granite rock outcrop is quite out of place! It is a single massive rock formation with no other evidence of granite in the surrounding area.
As we discussed the various theories of how the rock formation came to be I jokingly said 'I think the farmer had it delivered overnight by helicopter'. There was a bit of laughter, and then one of the guys said something along the lines of 'stranger things have happened! But how would we know if it is true?'
This was where we entered into a long conversation on the nature of belief, and the difference between science as a supposedly epistemological discipline and faith as a phenomenological discipline. I could see that the engineer and mathematician had never considered that science is as dependent on faith as religion is.
Science is based upon assumptions which one then attempts to prove by repeatedly testing the assumptions with which one began. For example, when we say that something weights 1 kilogram the only way that we can prove it is to verify our claim or assumption by repeated proof. So for example you may cut a piece of cheese that you believe weighs 1kg, and then cut a piece that is twice the size, then cut the 2kg piece into two piece and see whether the first piece, and the two new pieces all have the same mass (even if their dimensions differ).
If enough people agree with your verified findings your assumption becomes the accepted starting point for future experiments (at least until someone finds fault with your theory, or improves upon it).
Another example is the measurement of time (as discussed in the previous post on this blog). Time is not an a-priori reality that is part of the ontological fabric of reality. Rather, our measurement of the space between a sequence of events is our conscious attempt to link elements in a manner that is both sensible and measurable. Thus, when enough people agree on the measurement of a particular space of time (i.e., 1 minute = 60 seconds) it is the common agreement that gives the measurement worth. The measurement has no value outside of the agreement (thus the value of the agreement is held by those who 'believe' it to be true or correct).
That kind of sounds like faith to me! Truth is not always true. Scientists (and religious persons) have frequently had to adapt their fundamental theories in the light of scientific, historical, or philosophical discoveries.
So, as we struggled our way up another hill (in absolutely perfect riding weather!) we all agreed that science has an element of belief or faith attached to it. We also agreed that there are certain instances under which the collective belief of a group of persons (based on their repeatable experience) could be grounds for science (as is frequently the case in unexplained physical cures as a result of prayer).
I'd love to hear your thoughts! You don't even have to follow me up the mountain to share them - just type a comment below, or drop me an email.
A friend of mine, Philip Collier, has just launched a new neuroscience website at http://www.brainsparks.co.za
Phil and I are cycling buddies, but we also share an interest in the brain - Phil graduated with a Masters in research psychology at the University of Port Elizabeth. He and I often spend our rides up the Helderberg mountain talking about how the mind functions!
Please do check out his new website - it looks set for great things!
I read one of his first posts with great interest. I would encourage you to have a look at the post here - where are you now. What struck me as I read it was the question about the nature of time (and how a poor understanding of the nature of time can hamper a person from truly living in the present moment). I once read a wonderful quote that said, 'we crucify ourselves between two thieves, the regret of yesterday and the fear of tomorrow'. I'm not sure who said it, so help me with a reference if you know! However, what I can say is that I have a much more positive view of the concept of the present - 'the now'. I believe that there is great spiritual value in learning to live in the present moment.
Once you've read Phil's post you may like to consider my response to him (I have copied it below). This gives some insight into how I view the concept of time.
All that being said, happy new year! May the next decade be truly blessed for you!
Hi Philip,
Congratulations on the launch of your new site! It looks fantastic. I look forward to great content and many wonderful interactions in the years to come.
The notion of time has been one that has occupied my mind as well - I have read Tolle's 'The Power of Now' (in fact it is one of the books we use in our conscious leadership programme with the senior management of our company). I found it a most stimulating and helpful book. I do think that his intention is much more focussed upon awareness of the moment than on the actual concept of time.
However, your question raises some very interesting thoughts indeed! The ancient Greek philosophers spoke of two kinds of time, chronos (from which we get our English word 'Chronology' - this is a linear, historical, concept of time). Then they spoke of kairos, this is the kind of time that has to do with moments of rightness, instead of marking sequential events. It has often been described as 'pregnant' time: when a child is to be born and gestation is complete, or there is some form of trauma, then kairos comes to the fore, it is the 'right' time, or the 'selected' moment.
The sages of many of the world's mystical religious and spiritual traditions (Christian, Hindu, Muslim and Jewish mystics to name but a few) have long emphasized the incredible value of being 'present to the moment'.
Some years ago when I was doing some research on 'the new science' (particularly the work of David Bohm the quantum physicist) I came to realise just how 'the lived moment' is hardwired into all of the cosmos. The constant implication and explication of matter in and out of the source of reality (what Bohm called 'active mind') is only perceivable in the moment of realisation. Of course this concept was discovered much earlier by Einstein, Rosen and Podoslky (also called the EPR or tunneling effect). You can read about it in one of my books (download a PDF copy here). See pages 38 forward, but particularly from page 40.
One final note about the philosophy of time, as I have come to understand it, is that time is a construct (like mass or speed). Time is not an aspect of the ontological nature of reality - rather, it is something that we have created in order to make sense of the sequence of experience and events that we process in our conscious minds.
Consciousness, however, is an ontological necessity! Becoming conscious of the present moment, and the power of the present moment, is the key to finding blessing and peace in life. However, history is equally important (since our consciousness of our past and the past of others gives us a sense of perspective on the present, and hopefully it makes us wise enough to act with intention and courage). Moreover, a conscious aspiration is also a helpful thing (however, not to the extent that it draws us out of the present moment so that we miss the joy and opportunity of 'the now').
Well, those are a few of my thoughts.
Regards,
Dion
It is a blessing and a joy to have good friends, good views, and good health!
That God should choose to live among humans is a remarkable thing! However, that God should choose to come into the world through a young, unmarried, pregnant girl, and to be announced to poor shepherds in a minor town in Judea is a reminder that God wants to do remarkable things in ordinary persons, and in unexpected places!
If you're interested in a longer Audio reflection of the ideas in this video you can listen to the following recording of my next Radio Pulpit broadcast (download the 6MB MP3 file here). If you enjoy the program please do visit the Radio Pulpit website and vote for the show. I'd appreciate it!
The original posting from which this comes is here:
Our God is intentional - there is not a single detail in all of creation that is not filled with purpose, meaning, and God's loving intention.
I must admit that I have become so accustomed to the Christmas story, and to the characters of this narrative, that I no longer notice the subtler details. When I think of the characters of Christmas I often tend to wander towards what they have become, rather than the truth of who they were. What they have become for me are those cute kids who play Mary, Joseph, the Angels, the Shepherds, the wise men, and of course the 'Baby born' doll (or light bulb) that plays Baby Jesus in the school nativity play!
Yet, I think that sometimes we forget that the very reason why there is a record of the lives of particular people is because God desires to communicate something particular and important to us. God encounters people with a purpose. These characters are no different. Today we shall encounter some very interesting characters - the shepherds that we read about Luke 2:8-20, and we shall see what lessons we can learn about them, about ourselves, and about the God who deliberately wishes to encounter us this Christmas.
I want to encourage you to put the 'school play nativity' scenes out of your mind for the next few minutes. I want to encourage you to ask God to speak to you about the REAL shepherds that were encountered in that field outside of Bethlehem that night. Ask God to speak to you about your REAL life as God speaks to you about their real lives!
I am weary of all the cliched messages in Advent that try to get people to stop shopping and get them out of the malls and into Church... I have wasted many hours preaching sermons like those... We cannot stop people from doing these things with a 30 minute sermon on a Sunday. Rather, we should be encouraging people to find Christ, and the miracle of the Christ of Christmas, in their everyday lives. The Lord has really been telling me that we need something more substantial than the conflict between the economy of Christmas and the Gospel. Thankfully this week's scripture reading has a wealth of meaty stuff to consider!
This message will look at the principles of God's Kingdom that come to the fore in the encounter with the shepherds at Bethlehem. Some social history of the time tells us that these shepherds would have been poor, possibly among the poorest in their community. They were certainly unskilled, and were often people who had a criminal record or were outcasts in society (hence the choice to work at night). Bethlehem, as we know, was not the centre of the Universe! In fact it was a bit like the 'Piet Retief' of it's day... far from everywhere, no great political, economic and social prestige.... Yet, the Christ goes there to be born, and God sends angels to a field outside of this little town to announce the miracle of his birth! So this encounter is about people who don't really matter, from a place that doesn't truly count. Yet somehow they make it into the most popular book in history, and they get a focus one Sunday a year for the past thousand and some years! There must be something significant here.
In this message we shall see what lessons we can learn from these people and their role in the Christmas narrative.
Some of the most creative works of fiction come from some of the most analytical minds! I guess that in some sense we all need something that is the antithesis of our regular lives to help us find some measure of balance (or equilibrium at least). See 'Flatland - a romance of many dimensions' by Edwin Abbott Abbott as one of the most engrossing and creative examples of the translation of an epistemic discipline to a phenomenological one.
Another classic example is 'Alice in wonderland' (originally titled 'Alice's adventures in wonderland' by Charles Dodgson (aka Lewis Carol). It is a fascinating tale of the multiverse, calling into question the laws of physics and the principles of metaphysics. Of course the Matrix trilogy of films were strongly influenced by Dodgson's masterful tale of wonder!
I suppose the Hegelian synthesis is one of the best explanations for this kind of dynamic tension - we all have a thesis, we reach for an antithesis and find harmony in a synthesis of the two. Dodgson was a mathematician in his 'ordinary' life, and then in his other life (as Lewis Carol) he told fairytales! Alice in wonderland is a synthesis of these two interests.
I came across the following very interesting insight into 'Alice in wonderland' on boing boing. I was not aware that some of the best known characters in the story were added in later redactions. It is quite fascinating!
What is your antithesis? What is there that you do in order to bring balance (or equilibrium) to your life? I find the balance between science and theology to be quite a healthy one in my life!
The original story of Alice's Adventures in Wonderland is missing what have become some of the book's most iconic characters and scenes: the Cheshire Cat, the Mad Hatter's tea party, the Knave of Hearts' trial, and several other great moments. Why did Charles Dodgson (aka Lewis Carroll) add them later? According to Alice scholar Melanie Bayley, Dodgson, a mathematician by day, created the scenes to make fun of edgy math ideas floating around at the time. From New Scientist:
Outgunned in the specialist press, Dodgson took his mathematics to his fiction. Using a technique familiar from Euclid's proofs, reductio ad absurdum, he picked apart the "semi-logic" of the new abstract mathematics, mocking its weakness by taking these premises to their logical conclusions, with mad results. The outcome is Alice's Adventures in Wonderland.
Take the chapter "Advice from a caterpillar", for example. By this point, Alice has fallen down a rabbit hole and eaten a cake that has shrunk her to a height of just 3 inches. Enter the Caterpillar, smoking a hookah pipe, who shows Alice a mushroom that can restore her to her proper size. The snag, of course, is that one side of the mushroom stretches her neck, while another shrinks her torso. She must eat exactly the right balance to regain her proper size and proportions.While some have argued that this scene, with its hookah and "magic mushroom", is about drugs, I believe it's actually about what Dodgson saw as the absurdity of symbolic algebra, which severed the link between algebra, arithmetic and his beloved geometry...The madness of Wonderland, I believe, reflects Dodgson's views on the dangers of this new symbolic algebra. Alice has moved from a rational world to a land where even numbers behave erratically.
"Alice's adventures in algebra: Wonderland solved"