#LiefdeIsLiefde - on the weakness of Church law and the inevitability of just change

This article appeared on News24 today:

http://www.netwerk24.com/Nuus/Algemeen/meer-liefde-in-hof-as-kerk-20151128

For those of my friends who do not read Afrikaans, the article tells how Dutch Reformed theologians (among others from Stellenbosch and Pretoria) have engaged the law commission and leadership of their Church because of their retraction (or suspension, pending a church legal inquiry) of the decision to fully recognize persons with a same sex orientation within all aspects of Church life and ministry.

The Church's decision to follow this legal route is deeply disappointing and a very sad betrayal of its stance on the Gospel and human dignity.

It is encouraging to see pastors and theologians standing together on this matter of Christian justice. Of course the change is inevitable - in fact it is an eschatological certainty.

Justice will come because of the just nature of God.

The church's law commission can not subvert God's grace forever.

We are fortunate to have the choice to decide how we will place ourselves in relation to what God will do.

I agree with colleagues Nelus Niemandt and Retief Muller in this article. It is well worth reading. Let's continue to pray and work for justice in this important matter.

This quote below is very helpful. Of course the law referee to here is not Church law, but religious law as found in the Hebrew Bible. But the principle is equally valid!

“For while the law gives us a bottom-line way to live, the way of love calls us beyond the law. Love pushes us beyond duty, rather than stopping there, and acts when we don’t know for sure what the ethical thing to do is. If the ethical question is, “What must be done?” love adds, “I will do more.” If our ethical compass is not able to give us a clear direction to travel, love sets out anyway. The way of love provides a way when ethical demands have had their say or do not know what to say. Is this not what Jesus was calling us to?—to live beyond the law so as to fulfill it. In this way this story attempts to draw out the truly radical nature of love as expressed in the life and teachings of Jesus. For he expressed a love that pushed further than any law could express or command dictate. He exuded a revolutionary life that always sought to be faithful to the law by outstripping it.”

Peter Rollins, The Orthodox Heretic: And Other Impossible Tales

Aluta cotninua. Vitoria ascerta!

Love Wins! #LiefdeIsLiefde and the courageous witness of the Dutch Reformed Church

This week the Dutch Reformed Church in South Africa took a very important decision - they have become decidedly more Christian by being a Church that seeks to welcome all those whom God invites and loves. Earlier in the week I wrote to some friends saying that I was praying for the denomination - their witness was on the line once again. This denomination is known as for having excluded persons based on something they could not choose. Of course in this instance I am talking about the fact that the Dutch Reformed Church excluded persons during the apartheid era based on their race. However, I am so thankful to say that the Synod of the Church is deconstruction that legacy, one brave and loving step at a time. Many Christians wanted them to once again opt for exclusion based on an attribute that persons do not choose. This time it would have been sexual orientation. Thankfully, they were wise enough not to choose that error again.

I am convinced of a few important points. First, the Church belongs to Christ. It is His body. As such He is the one who invites us. Our responsibility (in this regard) is to welcome those whom he loves and to facilitate a community of inclusion in which we grow together towards experiencing and expressing the tone of God’s Kingdom in our daily lives, and structuring it in society. You can read a little more about this idea in the following wonderful sermon that was preached by Samuel Wells - the Eucharistic table of the Lord is a wonderful metaphor to express unity in diversity, inclusion in grace, and the calling to extend the table of grace into the world.

Second, I am convinced that this is a faithful response to the message of the Bible. This week, as thousands of times before, well intentioned sisters and brothers have quoted passages from the Biblical text ‘at me’ to try and show me that I am error. I do my best to understand that their intention is loving correction, even though their method is betrays that they think either that I do not read the Bible, or don’t understand it. The former is not true. I read the Biblical text every day. The latter is true - I don’t always understand the content of Scripture, but I take it seriously and try to treat it as a critical and primary source for my spiritual, theological and ethical life. The texts that were quoted this week were more or less the same as those that others have presented to me for years and years. I find it so hurtful that persons who love God in Christ cannot love those who God loves and for whom Christ gave his life. How is it possible that we can use the Bible as a weapon of exclusion? I take the Biblical text way to seriously to abuse it in this manner. If you would like to understand how and why I hold my views on the inclusive nature of our Christian witness then please read this post I wrote in 2007 entitled ‘Lets Talk! Homosexuality and the Bible’, in particular please read the excellent article by Walter Wink on the Bible and homosexuality that is linked in that text. You can also read this chapter that I wrote for a text-book on Christian ethics called, ‘The Bible and Ethics’. Can I ask that if you are going to engage me on my views that you please respect the Bible enough to consider that there may be a variety of interpretations and understandings and that none of us is likely to ‘hold’ the whole truth? Can I also ask that you respect me enough to first read what I have written so that we can have an informed and open conversation.

Third, while I rejoice for the Dutch Reformed Church and give thanks for its faithful and courageous witness this week, my heart breaks for my own Church. The Methodist Church of Southern Africa was once a faithful and courageous witness to God’s love for all persons. Now, however, it is failing. The denomination remains in a protracted legal battle with my colleague and friend Rev Ecclesia de Lange who was dismissed from ministry because of her sexual orientation. I have been disciplined by the Church for blessing people who love God and long to be included in God’s blessing in their relationship. So, my own Church has a long way to go in its journey towards faithful Christian witness and ministry on this issue. Please pray for us, please help us, please don’t let us remain in error.

Update on Tuesday, October 13, 2015 at 4:42PM by Dr Dion Forster

Please find an English Translation of the Policy decision that was taken by the Dutch Reformed Church Synod of October 2015 on same sex persons below:

SAME SEX RELATIONSHIPS

Resolution of the General Synod, Dutch Reformed Church, 9 October 2015

1 The General Synod reconfirms the equality of all people irrespective of their sexual orientation and commits herself to maintain the human dignity of all people.

2 The General Synod declares that hetero- and homosexual persons who live in a personal faith-obedient relationship with the Lord, can fully participate in all the privileges of the church as a covenant community.

3 The General Synod reconfirms the decisions of 2004, 2007 and 2013 concerning marriage, namely that only the union of one man and one woman is considered as a marriage.

4 The General Synod decides, in the light of point 1 above, to give recognition to the status of civil unions between persons of the same sex that are characterised by love and fidelity. The General Synod makes provision for pastors who see their way open to solemnise such unions.

5 The same Christian ethical standards (doctrine and life) apply to all persons with regards to licensing and ordination. Point 7 of the 2007 resolution is terminated.

6 The General Synod acknowledges the diversity of opinions within the DRC concerning same sex unions and confirms the right of church councils to formulate and exercise their own viewpoints and practices.

7 The General Synod confirms the discretion of church councils to deal with different opinions concerning same sex relationships in a congregation and requests them to do it in a spirit of Christian love.

8 The General Synod offers these decisions concerning same sex relations with humility after searching earnestly, and as the best application of the biblical message as we understand it at this stage. The General Synod requests members, congregations and church councils to again engage in their own independent process of searching for the application of the Biblical message in this regard. In this search the study material of the General Synod done in 2007, 2011, 2013 and 2015 should be read earnestly. In conjunction with the Belgic Confession Article 2 the specific and general revelation should be used, which means the best findings of recent human sciences research.

9 The General Synod decides to develop a Christian-Biblical-Ethical model concerning sexuality for all people to guide congregations in the light of the preceding resolutions. This matter is referred to the Committee for Doctrinal and Contemporary Issues which already has a similar task (see A.8.2 page 172 point 7.4).

10 The General Synod decides to compile and distribute a comprehensible overview of the DRC’s journey in connection with homosexuality in order to empower leaders in congregations to guide members concerning this matter.

The General Synod further resolved:

1 In the light of our commitment to the values of the Season of Human Dignity we once more sincerely apologise to people who have been hurt and whose dignity has been affected due to any homophobic language, conduct or attitude from the side of the church, also during this meeting.

2 The General Synod henceforth refrains from any homophobic language, conduct and attitude precisely because of our commitment to the values of the Season of Human Dignity, and also from a deep conviction of the discriminatory nature of such language, conduct and attitude because of it.

The General Synod further resolved:

1 The General Synod tasks the Committee for Legal and Church Polity Matters to investigate the church polity implications and legal implications of any resolution(s) regarding same sex relationships with report and recommendations to the Moderamen of the General Synod.

2 The General Synod notes that according to the Civil Union Act 17 of 2006, it is required of denominations to apply in writing to the Minister for permission to solemnise same sex unions (see clause 5 which reads as follows: Designation of ministers of religion and other persons attached to religious denominations and organisations as marriage officers: (1) Any religious denomination or organisation may apply in writing to the Minister to be designated as a religious organisation that may solemnise marriages in terms of this Act).

The General Synod further resolved:

1 The Synod of Namibia requests the General Synod to take note that point 4 of the resolution which reads “… to give recognition to the status of civil unions between persons of the same sex” is in contradiction to the laws of Namibia.

2 The General Synod approves that this resolution on same sex relationships is not enforceable on the Synod of Namibia.