Search

Follow me on ResearchGate

Follow me on ResearchGate

Pages
Social networking

Entries in Jesus (24)

Saturday
Jan222011

On War and American Christianity

“If I am close to being right about the place of war for sustaining the American difference I find that as a Christian I wish America as a nation was more “secular” and the Christianity of America was less American. Put differently I wish America was more like Europe. For I fear the Christianity of America, a Christianity that from a European perspective seems vital, is not capable of being a political challenge to what is done in the name of the American difference. In short, the great difficulty is how to keep America, in the proper sense, secular.”

 

Stanley Hauerwas, War and the American Difference (via invisibleforeigner)

A powerful quote indeed.  I met Stanley Hauerwas when I was doing some teaching at Duke in 2005.  He is a remarkable man - I am currently reading his autobiography 'Hannah's child: a theologians memoir'.  Wonderfully encouraging and very 'real'.  I mean it is real in the sense that it tells the story of someone who came to be a theologian by living an authentic life with courage, and writing and thinking what he believed.

The quote above is deeply challenging to me.  I have often wondered whether a life lived in Christ demands radical pacifism.  Does living under the authority of Jesus, the 'Prince of Peace', demand that we should be peacemakers to the exclusion of participating in any form of violence?  Does it mean that we should not defend ourselves, or come to the aid of others (particularly those who are defenseless)?

As a South African I underwent military training - it was compulsory for all males at the time.  It was a deeply challenging time for me.  I struggled with many aspects of the 'formation' required for military service.

When I read Hauerwas I am convinced that war is not the answer to difficult and complex problems.  It is powerful to achieve one's aims quickly.  However, it is most often the poorer persons in society who become the casualties in achieving the ideologies of the wealthy and the powerful.

Well, I'd love to hear your thoughts!

Tuesday
Nov232010

Your life's project...

Christmas, at least as most of us experience it from year to year; is a season of consumption, when waists grow wider and wallets thinner. One of the most powerful biblical texts on the subject of consumption is Isaiah 55:1-5.  However, as we shall see it presents a very different perspective on consumption, wealth, and the identity that we, far to frequently, find in what we possess... Or at least in what possess us:

 

 

“Come all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come buy wine and milk without money and without cost. Why spend money what is not bread, and your labour on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. Give ear and come to me; hear me, that your soul may live. I will make an everlasting covenant with you, my faithful love promised to David. See I have made him a witness to the peoples, a leader and commander of peoples. Surely you will summon nations you know not, and nations that do not know will hasten to you, because of the Lord your God, the Holy One of Israel, for he has endowed you with splendor”

These words from Isaiah are profoundly revealing and, and in what they reveal they are deeply challenging. "Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?" Let me try to deal with the prophet's questions by asking one of my own.

 

Beyond mere survival, to what goal are you most directed? With what do you most concern yourself during the course of your waking hours?

Certainly, a variety of things require our attention: what we'll eat, what we'll wear, how we'll accomplish the tasks before us, what we think of ourselves, what others think about us...

These all concern us, but none of them dominates our lives in quite the way that something else does. That thing is so central that it has been called "The Project."

 

This is a challenging thought! It is impossible to find satisfaction and peace in transient and insubstantial aspects of life - at least this has been my personal experience.

 

In this message, which was broadcast on Radio Pulpit this week, I consider the topic of your 'life's project' and some encouragements for finding peace and sufficiency as we approach Christmas.

 

This may well form part of a resource that you can use as you prepare for Advent and Christmas. Christmas and advent resources that get beyond the superficial elements of the season are quite rare! If you have any suggestions of where to get resources for myself or the other readers of this blog please leave a comment in the comments below!

 

I can certainly suggest that you take a look at John van de Laar's resources - he is one of the most creative and theologically responsible worship resource developers I have come across. His liturgies, prayers, dramas and songs are exceptional. Please see http://www.sacredise.com.

 

Download the episode of 'The Ministry and Me' here (16MB MP3). I'd love to hear your comments, thought and feedback!

Thursday
Oct072010

Is God a heretic?

In Mark 2.13-17 to we read one of the many accounts in the Gospels where Jesus was judged by the Pharisees for fraternizing with sinners.

There is little doubt that the religious establishment of his day thought that Jesus was a heretic!

I was reminded of this today as I was speaking to a friend about one of my little books 'Christ at the centre - discovering the cosmic Christ in the spirituality of Bede Griffiths'.  We were remarking how different Fr Bede's Christology was from that of his friend CS Lewis.  In fact, Fr Bede's theology developed in a very different way to CS Lewis' - I think that it may be because each of the men honoured the context in which they served Christ.  Lewis formed his faith in the University City of Oxford, while Griffiths formed his faith as a missionary monk in Southern India.  Both were committed to Jesus, yet that commitment found expression in quite different ways.

I was milling over our conversation as I was driving to a meeting at the University of Stellenbosch (where I was to give input into a new Master's degree for ministry practitioners).  My thoughts turned to two rather strange questions:

1)  I wonder how the contemporary Church would 'judge' God's radically gracious theology?

2) Would we, like the pharisees of Jesus' time, consider God to be heretic?

Here's a video I recorded while driving.

In the December 2008 volume of the Journal STUDIA HISTORIAE ECCLESIASTICAE I did a review on Richard Burridge's wonderful book 'Imitating Jesus: An inclusive approach to New Testament ethics' - Burridge makes an interesting point in his book, one that I tend to agree with.  He notes that if we read the words of Jesus (his teaching) we will see that he had a rather stringent ethic, a high set of moral standards.  Yet if we observe the actions of Jesus we will find that he acts far more graciously.  It is not a matter of incongruence, or cognitive dissonance, rather it is that the teaching of 'the law' finds it's fullest expression in a life of loving grace.

Perhaps the contemporary Church, and many Christians, have become too caught up in the stringency of 'the law' and have not held on to a lifestyle of loving grace.

Perhaps we would consider God to be unorthodox, maybe even a heretic? What do you think?

As for me, I am trying to be a little more like Jesus every day! I want His love for this world to run through my speech, my thoughts and my actions.  Some may find the company that I keep difficult to bear, the may even call me unorthodox, perhaps even a heretic!

Friday
Sep172010

The body of Christ has HIV AIDS - an update

Some weeks ago I posted and entry entitled 'Christian and positive - when the body of Christ has HIV AIDS' A short while before writing that post I had recorded a brief video describing my thoughts on this matter. I only managed to upload my video last night. So I am posting it as an update here. Please see the video towards the bottom of this post. God bless, Dion Here's that original post with the new video inserted towards the bottom of the post:

Today my friend Grant Russell alerted me to an article posted in the Guardian Online Newspaper entitled Pastor's 'Jesus had HIV' sermon angers South African Christians by David Smith.

I can understand why the preacher in question, Xola Skosana, would preach such a sermon.  However, I can also understand why South African Christians may take offense to both the title of his message and the sermon's title.

First, let me say that I agree with Rev Skosana - the body of Christ does have AIDS!  

In an article that I have just published in the Epworth Review, Vol 32, No 2, 2010 (a theological journal that is published in England) I made exactly the same point.  You can read the article here: The Church has AIDS: Towards a positive theology for an HIV+ Church.

Here are two excerpts from my introduction to the article:

One of the most controversial statements in the contemporary Church is surely the assertion that ‘The Church has AIDS’! This statement challenges Christians to recognize that it is impossible to do theology and engage in Christian life and ministry without taking into account the impact of HIV and AIDS on the world...

Within the Church – the Body of Christ – there are many persons who are HIV+. This reality changes not only who we are as a Church, it also changes how we are the Church. In our creeds we affirm that the Church is ‘One’ – this unity is more than just a structural unity. Solidarity is central to the unity of the Church. It was out of this reality of true solidarity that the Methodist Church of Southern Africa adopted the following statement at its annual conference in 2005: ‘The Church has HIV/AIDS: We care. “When one part of the body is affected the whole body suffers” 1 Corinthians 12:26.’

This image is a photograph of a poster that was circulated in Methodist Churches in Southern Africa.  It bears the bold, and true, statement "The Church has HIV/AIDS - we care".

The point is this, Christians believe, according to Paul's theology, that the Church is the "body of Christ" (see for example 1 Corinthians 12:12, Colossians 1:18).  If there are members of the Church that are HIV positive then the Body of Christ is HIV positive.

That is controversial, but it is true.  If one part of the body suffers the whole body suffers 1 Corinthians 12:26.

In my article I argue something similar to what the Guardian reports on Rev Xola Skosana - we are responsible for one another, and as such the whole Church (all across the world) must consider itself HIV +.  The HI virus infects the whole of the body.  Unlike cancer one cannot remove the ailing part of the body.  The virus affects every part of the body.  

Here are some statistics about HIV from the article in the Epworth Review:

South Africa’s HIV/AIDS statistics are fairly well known.6 Sub-Saharan Africa has the highest precedence of HIV infection in the world. Where it is left completely unchecked the HIV infection rate has risen to as high as 1 in every 2 persons (50 per cent of some population groups in Botswana).7 Of the estimated 33.2 million persons living with AIDS globally, more than 22.5 million live in Sub-Saharan Africa – that amounts to 68 per cent of all HIV+ persons in less that 10 per cent of the world’s geographic land mass. Each day more than 1,600 persons are infected with the virus. In most government hospitals more than half of the patients are HIV+. By 2009 the life expectancy of a person living in Swaziland8 had declined from 60 years of age to just 32 years.9 Compare this to the United King- dom where the life expectancy of the average person born in 2009 is 79 years.10 Approximately 4,500 people in Sub-Saharan Africa die of HIV/ AIDS-related medical causes each day.

In a chapter that I wrote for a forthcoming book entitled Alienation and Connection: Suffering in a global age. (edited by Lisa Withrow and Joerg Rieger) I developed this argument in a slightly different way.  The chapter is entitled Empire, economics and apathy: A theological reflection on suffering as a result of HIV AIDS.

I introduced the concept with another rather controversial statement, saying that any Southern African Church that does not have an HIV AIDS ministry cannot be a Christian Church!  [yes, I know that I will get into trouble for this one!]

My contention is this - if 68% of all HIV+ persons in the world live in this region, then the Church has a massive responsibility to see that God's loving will is brought to bear on this situation.  God cares about every person!  The Church is God's instrument, the instrument of the mission Dei (the mission, or work, of God).

So, yes, I agree with Rev Skosana - the Body of Christ is HIV+.  Perhaps I would have titled the message slightly differently.  Instead of saying 'Jesus had HIV', I would say that 'The body of Christ is HIV+'.

As a result I can understand how Christians may respond with shock at the statement that Jesus HIV.  That statement is not accurate.  But, I do believe that the point is well made.  As Christians we need to understand that we have a critical role to play in ministering to God's World.  And since this world includes HIV positive persons it is not a matter of 'us' and 'them'.  Rather it is a matter of 'us'.

Here is a video reflection that offers some further thoughts on this very important issue!

The body of Christ has HIV AIDS from Dion Forster on Vimeo.

I'd love to hear your thoughts, reflections, and ideas!

You can find the Guardian article on Rev Skosana here.

Wednesday
Sep012010

Another article published (Lausanne World Pulse) - Business as Ministry

It is always humbling to have an article published! I am particularly grateful that my article on Business as Mission was published in the September Lausanne World Pulse!

It deals with a subject that I am passionate about!

I'd be grateful if you'd read it here and encourage others to do the same.

Thanks!

Dion

Thursday
Aug262010

Christian and positive - when Christ's Body has HIV AIDS

Today my friend Grant Russell alerted me to an article posted in the Guardian Online Newspaper entitled Pastor's 'Jesus had HIV' sermon angers South African Christians by David Smith.

I can understand why the preacher in question, Xola Skosana, would preach such a sermon.  However, I can also understand why South African Christians may take offense to both the title of his message and the sermon's title.

First, let me say that I agree with Rev Skosana - the body of Christ does have AIDS!  

In an article that I have just published in the Epworth Review, Vol 32, No 2, 2010 (a theological journal that is published in England) I made exactly the same point.  You can read the article here: The Church has AIDS: Towards a positive theology for an HIV+ Church.

Here are two excerpts from my introduction to the article:

One of the most controversial statements in the contemporary Church is surely the assertion that ‘The Church has AIDS’! This statement challenges Christians to recognize that it is impossible to do theology and engage in Christian life and ministry without taking into account the impact of HIV and AIDS on the world...

Within the Church – the Body of Christ – there are many persons who are HIV+. This reality changes not only who we are as a Church, it also changes how we are the Church. In our creeds we affirm that the Church is ‘One’ – this unity is more than just a structural unity. Solidarity is central to the unity of the Church. It was out of this reality of true solidarity that the Methodist Church of Southern Africa adopted the following statement at its annual conference in 2005: ‘The Church has HIV/AIDS: We care. “When one part of the body is affected the whole body suffers” 1 Corinthians 12:26.’

This image is a photograph of a poster that was circulated in Methodist Churches in Southern Africa.  It bears the bold, and true, statement "The Church has HIV/AIDS - we care".

The point is this, Christians believe, according to Paul's theology, that the Church is the "body of Christ" (see for example 1 Corinthians 12:12, Colossians 1:18).  If there are members of the Church that are HIV positive then the Body of Christ is HIV positive.

That is controversial, but it is true.  If one part of the body suffers the whole body suffers 1 Corinthians 12:26.

In my article I argue something similar to what the Guardian reports on Rev Xola Skosana - we are responsible for one another, and as such the whole Church (all across the world) must consider itself HIV +.  The HI virus infects the whole of the body.  Unlike cancer one cannot remove the ailing part of the body.  The virus affects every part of the body.  

Here are some statistics about HIV from the article in the Epworth Review:

South Africa’s HIV/AIDS statistics are fairly well known.6 Sub-Saharan Africa has the highest precedence of HIV infection in the world. Where it is left completely unchecked the HIV infection rate has risen to as high as 1 in every 2 persons (50 per cent of some population groups in Botswana).7 Of the estimated 33.2 million persons living with AIDS globally, more than 22.5 million live in Sub-Saharan Africa – that amounts to 68 per cent of all HIV+ persons in less that 10 per cent of the world’s geographic land mass. Each day more than 1,600 persons are infected with the virus. In most government hospitals more than half of the patients are HIV+. By 2009 the life expectancy of a person living in Swaziland8 had declined from 60 years of age to just 32 years.9 Compare this to the United King- dom where the life expectancy of the average person born in 2009 is 79 years.10 Approximately 4,500 people in Sub-Saharan Africa die of HIV/ AIDS-related medical causes each day.

In a chapter that I wrote for a forthcoming book entitled Alienation and Connection: Suffering in a global age. (edited by Lisa Withrow and Joerg Rieger) I developed this argument in a slightly different way.  The chapter is entitled Empire, economics and apathy: A theological reflection on suffering as a result of HIV AIDS.

I introduced the concept with another rather controversial statement, saying that any Southern African Church that does not have an HIV AIDS ministry cannot be a Christian Church!  [yes, I know that I will get into trouble for this one!]

My contention is this - if 68% of all HIV+ persons in the world live in this region, then the Church has a massive responsibility to see that God's loving will is brought to bear on this situation.  God cares about every person!  The Church is God's instrument, the instrument of the mission Dei (the mission, or work, of God).

So, yes, I agree with Rev Skosana - the Body of Christ is HIV+.  Perhaps I would have titled the message slightly differently.  Instead of saying 'Jesus had HIV', I would say that 'The body of Christ is HIV+'.

As a result I can understand how Christians may respond with shock at the statement that Jesus HIV.  That statement is not accurate.  But, I do believe that the point is well made.  As Christians we need to understand that we have a critical role to play in ministering to God's World.  And since this world includes HIV positive persons it is not a matter of 'us' and 'them'.  Rather it is a matter of 'us'.

Here is a video reflection that offers some further thoughts on this very important issue!

The body of Christ has HIV AIDS from Dion Forster on Vimeo.

I'd love to hear your thoughts, reflections, and ideas!

You can find the Guardian article on Rev Skosana here.

Tuesday
Jul272010

Jesus - monk or manager? The answer could change your life!

When you think about Jesus, what kind of minister do you think he was?  This may sound like a strange question, but it is important to answer it honestly!  I have come to see that most Christians tend to think of Jesus more as ‘monk’ than as a ‘manager’!

Some of the people that I spoke to thought that Jesus did similar things during his ministry to what their pastor does today (he preached, he cared for the sick, he nurtured people, he built a community).  Now of course that is partially true – a great deal of what pastors do in their congregations today is modelled on the ministry of Jesus.  However, it is a mistake to limit your understanding of Jesus’ ministry to such a narrow understanding.  The problem with seeing Jesus in this way is that it becomes difficult to imagine that Jesus did the kinds of ‘ordinary’ things that you and I have to do each day!  Somehow this ‘religious’ view of Jesus and his ministry creates a measure of separation between our everyday lives, and particularly our everyday work lives, and the life and work of Jesus.

In fact, I’m sure that like me you may have heard some sermons preached in which the impression is created that Jesus is antagonistic towards the marketplace!

Our picture of Jesus and his ministry is shaped by years of reading, learning, and thinking about the saviour.  I have found that sometimes I need to see things from a slightly different perspective in order to discover new opportunities and possibilities for my faith life.

Let me illustrate it to you in this way.  Recently a friend attended a course on ‘listening’ for a counselling program he is running.  The facilitator placed a serial box in the middle of the table around which the participants were sitting.  He asked each of them to tell the others what they saw.  Naturally there were various descriptions of the box depending on where the participants were sitting.  Some saw the front of the box, while others saw the back.  Some could see part of the front and one side, while others could see part of the back and the other side.

What you will read next is simply an attempt to look at Jesus’ life from a different angle, an angle that might help you to feel closer to him in your everyday worklife.

Biblical scholars tell us that Jesus lived for about 33 years (from his birth to his death on the cross).  During those 33 years the synoptic Gospels record that Jesus only spent 3 years of his life, from age 30-33, doing the kind of ministry that makes most people view him as a wondering monk, or Rabbi (Hebrew teacher or priest).  Have you ever thought about what Jesus did with the rest of his life?  Did Jesus only start loving people, praying for them, caring for their needs, telling them about God when he turned 30?  Of course not!  While Jesus may only have started his public ‘teaching’ ministry at around 30 years of age (Lk 4:14-15), we know that he was already displaying the evidence of his special nature and calling as a young boy.  Luke says ‘And the child grew and became strong; he was filled with wisdom, and the grace of God was upon him.’ (Lk 2:40).  How would others have known of his wisdom unless he was saying and doing wise things?  How would they have known that God’s grace was upon him unless he was already displaying God’s grace in his words and actions?  In fact the clearest evidence that Jesus was already engaging in ministry as a boy is to be found Luke 2:41-52, the account of Jesus engaging the priests in conversation in the temple.  Once again this passage ends with Luke noting, ‘And Jesus grew in wisdom and stature, and in favor with God and men.’ (Lk 2:52 NIV).

So, we can be sure that Jesus was a minister, even as a young child – (Lk 4:49) Jesus notes that he is about his Father’s business.  As we discussed in chapter 4, to be a minister means to ‘act under God’s authority’.  It is assumed that Jesus would have been about 12 years of age when this incident in the temple took place, and as Luke points out he continued to grow in stature, getting recognition from others, and found great favour with God and other people. 

This simply means that Jesus was in a different form of ministry from at least age 12-30, than the kind of ministry he did from age 30-33.  What kind of ministry was Jesus engaged in for those 18 years?  Mark’s Gospel gives us an insight into the primary way in which Jesus’ community viewed him during that period, ‘Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?’ (Mk 6:3 NIV).

Jesus’ contemporaries recognised him first as a businessman – a carpenter – and then only later as their teacher and saviour.

It is important to note that Jesus didn’t do carpentry as a hobby.  In the ancient near east a boy would take up his trade as a teenager, normally learning the skills and techniques that he would use to support his family in years to come.  Since Joseph was a carpenter, Jesus followed the same trade.  So by the time of Jesus begins his public ministry (Lk 4:15) he had spent almost 20 years applying his trade.  Of course it is not surprising that his contemporaries found it difficult to relate to him as their saviour, since some of them would have bought Jesus’ products!  Perhaps they had a table, or a door, or some farm implement, that Jesus had crafted for them in their house.  Furthermore, Jesus clearly knew his trade well, since we can see that he uses the metaphor of a wooden yoke, something that a skilled carpenter would have made many times, to illustrate the blessing of living a life under submission to God (see Matt 11:29-30).  As Ed Silvoso rightly points out in Anointed for business, Jesus parables are full of examples that show his understanding of business and the marketplace:  construction (Matt 7:24-27), wine making (Lk 5:37-38), farming (Mk 4:2-20), tending animals (Mt 18:13-44), management and labour (Matt 20:1-16), return on investments (Matt 25:14-30), crop yield (Mk 13:27-32), and management criteria (Lk 12:35-48).

Just as Jesus encountered people with the knowledge of business then, he wishes to encounter you with the knowledge of your daily work today!  Jesus understands the pressures of working with people, the challenge of creating something that one can market and sell in order to earn a livelihood.  Jesus knows how to deal with customers and suppliers, how to manage a workflow and juggle priorities in order to remain in business – he did it for 20 years of his life.  And, the remarkable thing about it is that we’re told that while he did this he continued to grow in wisdom and favour with both God and people!  Jesus understands what it means to be a minister in the marketplace.

Central to Jesus ministry in the marketplace was the understanding that he needed to obey God’s will in order to effectively establish God’s Kingdom on earth.  Notice that Jesus mission statement is very practical, it deals with poverty, health care, criminal reform, debt, justice and God’s loving favour (Lk 4:18-19).  

You can read more about Jesus and the workplace in 'Transform your work life: Turn your ordinary day into an extraordinary calling" you can download the first few chapters here, or purchase a copy of the book at Christian Republic or at Wordsworth and Exclusive books.

Christian republic has a special running - you can get the book for just R88.00 and that includes a free leather type journal.

Sunday
Mar282010

May God bless us!

I have been spending a lot of time praying about a deep and sincere relationship with God in Jesus Christ. I realise that a true relationship with Jesus is something that is intimate, experienced deeply within one's being, and it makes one vulnerable to God and to the world.

I posted the post below some weeks ago.  I want to repost it here since it means a great deal to me as I pray about my love for Christ and the ways of Christ in the world.


I came across this wonderful Franciscan blessing earlier today. It reminded me that I so quickly become comfortable in my life. I very quickly forget that I am saved by Christ to serve others, and in order to do that I need to be able to experience the pain and struggle of those amongst whom God is sending me.


There is a great Church in Pretoria that has the slogan (in Afrikaans) 'Leef iemand raak' The best translation I can give is something along the lines of 'live your life into the lives of others', or 'in your living, make sure you encounter others'.

I too easily get busy, distracted, selfish and when this happens I forget what it means to truly live - to live one's life for others. Here's the blessing - I would love to hear how you remain mindful of the needs, cares, and struggles of others. Please do share some insights that help you to remain connected and intentional about living your life as a gift from God, intended to be given generously for others.

May God bless you with a restless discomfort about easy answers, half-truths and superficial relationships, so that you may seek truth boldly and love deep within your heart.
May God bless you with holy anger at injustice, oppression, and exploitation of people, so that you may tirelessly work for justice, freedom, and peace among all people.
May God bless you with the gift of tears to shed with those who suffer from pain, rejection, starvation, or the loss of all that they cherish, so that you may reach out your hand to comfort them and transform their pain into joy.
May God bless you with enough foolishness to believe that you really CAN make a difference in this world, so that you are able, with God's grace, to do what others claim cannot be done.

And the blessing of God the Supreme Majesty and our Creator,
Jesus Christ the Incarnate Word who is our brother and Saviour,
and the Holy Spirit, our Advocate and Guide,
be with you and remain with you, this day and forevermore.
AMEN

Thanks for stopping by the blog! My trip through Malaysia has ended, it was magnificent! Today we were at Bethel Church in Singapore and go on to Hong Kong tomorrow. I am missing my family and can't wait to be home with them! This trip has been remarkable in so many ways. The body of Christ is indeed diverse and full of great difference, splendor and blessing! I am thankful to be a small part of it!
Wednesday
Feb172010

Ash Wednesday

"By this we know that we love the children of God, when we love God and obey his commandments." -1 John 5:2

Today is the start of Lent - this is a season in the Church calendar that encourages Christians to become conscious of the cost that Christ paid for our lives, and also to recognize that our own lives are finite and precious gifts.  This not only means that my life is a precious gift to me, it means that your life is a precious gift to me.  I cannot be fully human without you.  

The discipline of lent reminds me that I have the capacity to choose (even if my choices seem limited, or insignificant) how I will serve God and others with what remains of my life.  I pray that this period of time will have some significance for you too.

I was saddened today by the dismissal of a colleague and friend of mine, Rev Ecclesia de Lange.  I have known Ecclesia for years - if I am not mistaken I interviewed her where she candidated for our ministry in the Methodist Church, I celebrated her growth through her studies and was present at the service where she was ordained.  I am reminded that the Church, just like me, is not always correct in what it does.  I shall continue to work and pray and do my little bit to see that God's Kingdom of love and grace is established wherever I can - even in the Church.

Isn't this image of the ashen cross lovely?  It comes from my friend and pastor Steven Lottering.

A few quotes left an impression upon me this week.  I thought I would share them with you on Ash Wednesday.

Teach us to sit still ... And let my cry come unto Thee.
- T.S. Eliot, from his poem, "Ash Wednesday"

And this one from a friend I met through the internet - a Methodist minister in the USA.  I thought this quote was both humorous and so true!  There must be more to being a Christ follower than giving up chocolate!

UthGuyChaz What if, for Lent, we gave up thinking that Jesus died so that we could go to church, hear a good sermon, and give up chocolate?

Then there was this one - it has a littl more 'bite' to it.

"It is terrible to die of thirst in the ocean. Do you have to salt your truth so heavily that it does not quench thirst any more?" -Nietzche

I live my life in public.  It is often costly to do so - I cannot hide who I am.  I find this quote comforting.

"Change occurs when deeply felt private experiences are given public legitimacy." -Gandhi

And lastly, from my good friend Pete's blog:

Silence frees us from the need to control others ... A frantic stream of words flows from us in an attempt to straighten others out. We want so desperately for them to agree with us, to see things our way. We evaluate people, judge people, condemn people. We devour people with our words. Silence is one of the deepest Disciplines of the Spirit simply because it puts the stopper on that.- Richard Foster, from his book Freedom of Simplicity

Monday
Feb152010

Prayer, what is it? And, how does it work?

Prayer!  It is such an incredible gift! Yet, I think so few Christians understand the real power, blessing, and potential that came come from a life of prayer. 

This week is the first Sunday in Lent.  Now many of us have come to think that lent is a time in the Christian calendar when we are called to take some time to grow in our understanding of what it cost God to be in relationship with us.  Traditionally Christians have given something up for Lent, and of course the reason for that was to help the believer to share in some small way in the cost of Christ’s suffering, and to be reminded of what it cost Christ to set us free.  For example some of us have taken up fasting, every time that we are hungry we are reminded that we have become much more dependent on food than on God, that in fact we have a greater hunger for food than we have a hunger for God!  It also reminds us that what we can choose to do, that is remain without a meal, is not a choice for so many.  My temporary hunger is a daily reality for millions of people all around us.  Lent helps us to reconnect with the God who did not count the cost of loving us.

Now, I am not sure what you’re giving up for lent (if anything).  However, this year I want to encourage you not just to give something up, but to TAKE SOMETHING UP. 

In this podcast (which is an episode of my radio program from Radio Pulpit) I discuss prayer by considering an aspect of the prayer life of Jesus.  24/7 prayers as a lifestyle of intimacy with God.

You can download the episode here (6.2mb, MP3).

I'd love to hear your feedback, comments and input!

Thursday
Oct252007

Top 10 IMMORTAL people... Guess what, Jesus is NOT one of them... I wonder why?

You may have noticed that I have been rather busy of late... I have had back to back meetings, classes, and appointments. As I've said a few times before I don't mind being busy. Occasionally, however, I do wish that the days had a few more hours to them!

However, what would you do if you could live forever!? I got to thinking about immortality AND eternal life....

First a bit of theology, a common heresy (and I used the word heresy very lightly here, since it could equally be applied to much of what I say and think) in popular Christian theology is that everlasting life means never dying... I can't tell you how many youth pastors, lay preachers, and ministers, I have heard speaking about accepting Christ and equating that acceptance with immortality (often framed with the notions of overcoming death, and living forever). Everlasting life is quite a tricky concept. Since the phrase does not assume that one has never died, it simply suggests that once one has received the gift of everlasting life one shall not die again. So Lazarus, in the New Testament, did not receive everlasting life when Jesus raised him from the dead... he just got a another chance at it, until he died again... Everlasting life is something that is likely to have come for him after he died again... You get the idea!?

Now, of course there is some truth in what our pastors and ministers say... One shall certainly overcome the effects of death through salvation in Christ, and then go on to an eternity of bliss in Christ.... However, death is central to the Gospel of Christ... It is NOT that Jesus DOES NOT die, neither is it true that we shall not die. Rather, the power of God is shown in that God overcomes sin and death. Death cannot hold us - that's the point!

Anyway, have you every thought who the TOP 10 IMMORTALS are (Just remember, that according to my little rant above, Jesus is NOT immortal! He died, and NOW lives forever)...?

Here's a link to a nice little list of top 10 IMMORTALS... I found a few of them quite entertaining. See if you can suggest any other 'immortals'.

Technorati tags: , , , , ,

Wednesday
Oct242007

Rejected, not because he was missunderstood, but because they were afraid of what they understood! Having the courage to tell it like it is.

So much of the Gospel of Christ has to do with economics. I'm not talking about the thieves who appear on TV telling us that if we give to their ministry, or a particular cause, that we will be healed, or God will prosper us.

No, what I am talking about is God's economy for the world. The word economics comes from the root Greek word, oikonume which means 'the management of a household'. In short, the kind of economics that we find in the Bible is about managing the resources of the whole of God's family so that no one has too much, and no one has too little. It means, in essence, that if you wish to have the freedom to 'have more', then you also need to bear the responsibility of 'doing more' with that freedom. This economy was central to the teaching of Jesus.

Let me say, to others and to myself, a great deal will be expected from the wealthy!

Today in our morning devotions, Andile Sinandile led us in a reading of Luke 4:14-28 which is entitled the rejection of Jesus at Nazareth. Many of us will know the passage well, it tells of how Jesus goes to his 'home Church', the synagogue in his home town of Nazareth, and there he is given the scroll of the Prophet Isaiah to read. He applies the role of the promised Messiah to himself, as one who would bring freedom, healing, deliverance, and economic empowerment. The passage leads the reader through an emotional cycle of rejection... We so often focus on the content and thrust of the ministry of Jesus, but we must remember that in Luke's narrative it aims to show that, AS WELL AS, the reasons why Jesus was rejected by the pious and religious people of his time.

What struck me as I read this text today was that there is a movement that is quite commonly observable in many honest communities:

  • It starts out with what I call the 'honeymoon phase' - I have experienced this in many relationships and communities. People are nice, they think that you're the best thing since sliced bread. Sadly, it is often because they don't know the real 'you' yet. In my case it is often because people have heard something about me from elsewhere (perhaps a radio program, an article or a book I wrote, or someone who heard me speak at a Church or gathering). They like THEIR image of who they think I am... But that is not me.
  • Next comes the point where 'truth telling' starts. Jesus reads the scriptures, that they had heard read many, many, many, times before. But, he reads them with a freshness of insight and challenge that innitially makes people say "wow, that's different..." This is the start of their discovery of the Truth. Suddenly as the truth dawns upon them, and THEIR image of Jesus (i.e., the son of Joseph) is challenged by the REAL JESUS, they begin to feel uncomfortable...
  • Last, there comes the uneasy and difficult step of managing rejection... Of course whilst there will always be people who find the truth unpalatable, there are, also, thankfully those who discover something meaningful, worthwhile, and life changing in the truth.
Don't get me wrong, not every 'prophet' who is rejected by a community is a 'prophet of honour'. Some people do need to be set right, as I have often do. However, the point here is that if like Christ you are living the truth by being in community, as Jesus was in the synagogue (and not a false sense of community that smiles while thinking and saying all sorts of false things), and you're sharing the truth of God's liberating Gospel, as Jesus did from scripture, then don't be afraid to face opposition for the sake of Christ.

Take heart! Fight for the weak, speak up for the silenced, and work for the 'household of God'. I think Jesus was rejected because of his economy, it was not popular for people to hear that they needed to make some changes so that ALL of God's children could share in the love and blessing of God... It is still not a popular message today!

Do you realise (if you read Luke 14:28) that Jesus almost lost his life that day? Way before he was crucified the religious and pious people of his home town almost threw him off a cliff... Real ministry, the kind of ministry that transforms society to reflect the will of God is dangerous! There are those who fear prophets like Jesus - there are those who hate to get to know 'the real you', and would rather throw you off a cliff than encounter the truth.

I have experienced this again today as I received a threatening, and scathing, letter from a vigilant member of our Church (I say, 'our' because we are together in our devotion to Christ). This person does not know me, but he has learned about my desire to have the Church be open, inclusive, and affirmed to all people, the poor, the rich, and what he can't stand, the straight, and the gay...

Perhaps I am misguided, but I am committed to radical Gospel, a Gospel that is life giving, a Gospel of economics, and politics, the Gospel of Christ. It's a dangerous commitment.

Technorati tags: , , , , ,

Page 1 2