One week to go until the start of the Third Lausanne Congress on World Evangelization!

In one week from today (Sunday the 17th of October 2010) the Third Lausanne Congress on World Evangelization will kick off at the Cape Town International Convention Centre in Cape Town!  To view a short video (or read about) the history of the Lausanne movement please follow this link.  And, for a post that has information about all the sources where you can get information about talks, videos, publications and intereactions around Lausanne please visit this link.

This congress is the culmination of years of physical labour (preparing the venues, booking flights, securing VISA's, getting hotels sorted out planning programs, inviting participants etc.) and prayer and theological work! I've had the privelage of serving in various capacities on the Lausanne team (heading up Social Networking, serving on the Theology working group, the 'World of Work' / Marketplace group and also on the Resource Mobilization working group.  Together with that I am part of the arrangements team that has planned and executed the practical arrangements for the congress (the CTICC, volunteers (which my wonder wife Megan has managed), transport etc.).

This is going to be a truly significant meeting of leaders from all over the world coming together to do theology and develop strategy for the establishment of God's good news, God's gracious Kingdon, all across the earth!

If you're interested in my previous posts about Lausanne please visit this link.  Here's a general link of Lausanne related posts that I've made since I joined the team early in 2008.

Steve Hayes, one of the most respected bloggers in South Africa, wrote a great article on one of his blogs asking why there is not more 'buzz' and interest around Lausanne in South Africa.  It got me thinking!  Here's my response to Steve.

Before you dive into it - please can I encourage you to pray for the 4500 people from over 170 nations across the earth who are traveling to Cape Town for the congress?  Please pray for the proceedigns, and PLEASE make your voice heard!  Even if you're not in Cape Town please join our Twitter feed and stay up to date with what is happening and share your comments, ideas and feedback!  Our twitter feed is @CapeTown2010 and you can join our facbook page here.

Hi Steve,

Thanks for the post! I am continually grateful for the exposure that you give to Lausanne on your blogs.  Thank you.

The idea that Lausanne is not gaining much attention or favour among South African Christians is valid to a point.

I've thought about the reasons for this often.  In part it is because we can only have 50 'chosen' participants - that is a tiny representation per nation who are at the congress!  You may find that everywhere (except America) has a similar problem with getting ordinary Christians excited about something that is not easy to participate in.

Second, I have thought that we in South Africa do not have a traditionally large 'evangelical' Christian community.  Rather, we have main line conservative and liberal Christians, a growing number of pentecostal and charismatic groupings, and of course a massive African Initiated Christian grouping.

I'm sure that there are many other reasons as well.

However, let me add to this that South Africa has more active participants in the official blogger network than any other country (except America).  Among the official Lausanne Blogger Network participants from South Africa are many of the top 20 Christian (Religion) bloggers.  They include:

Stephen Murray, Mark Penrith, Peter Houston, John van de Laar, and my blog.  You (and here) have also done a sterling job to promote and highlight many of the issues of Lausanne directly and indirectly.

I have asked Stephen Murray to come to Lausanne as a 'social networking' and 'blogger' champion.  We shall also have Andrew Jones (tallskinnykiwi) and Aaron Marshall (techsmo and churchsmo) on site.

It is my hope that we shall generate a great deal of content and participation during the congress, and continue the interest once the congress is done!

The simplest way to stay up to date is to either follow Lausanne on twitter @CapeTown2010 or join our Lausanne facbook page.

Finally, because each country was only able to have 50 delegates present we have set up 'global link' sites across the world.  These sites are open for anyone to attend and the proceedings, presentations and discussions of the Cape Town congress will be beamed out via satellite.

Thanks for posting your thoughts and for the opportunity to post this response.  I'll add it to my blog as well.

Rich blessing,

Dion

Please check in on my blog for more as we share from the congress itself.

God bless,

Dion

Hello technorati! Here's the code you need!

X5HU4R7C5NBM

After I noticed a post by my fellow Lausanne blogger - tallskinnykiwi - that technorati had 'lost' his blog.  I thought I had better check mine... What do you know, they had lost my blog as well! Yup, must have had a meltdown at some point and lost a couple of blogs.  

So, technorati, here's the code you asked me to put into a post that you can 'find' my blog again: X5HU4R7C5NBM

And, if there are any readers of this blog who have their blogs listed on technorati, I would suggest that you see whether your blog is still linked or whether you need to help technorati to find it again!

Suffering and ministry - an interview with Ajith Fernando

Yesterday afternoon I had the privelage of participating in an interview with Ajith Fernando. The interview was arranged by Jon Hirst who heads up the Lausanne Blogger Network. Please also see this article by Jon Hirst on the Lausanne Blog (Barriers don't equal thwarted ministry).

Among the participants on the call were 'Tall Skinny Kiwi'. You can read Andrew's post here - thanks Andrew, it was good to hear your voice.

The interview with Ajith was structured around a pre-Congress paper that he has prepared for the upcoming Lausanne Congress in Cape Town.  You can read his article here:  “To Serve is to Suffer.”

Central to Ajith's discussion is that far too frequently Christian workers (ministers, missionaries etc.) see suffering and hardship as an indication that they are NOT within the will of God.

As a result there is a tendency to leave service in a particular region, or within a particular ministry area since suffering and hardship is seen as an indication that God is not blessing the work the person is involved in.

This line of thinking raised a number of critical points for consideration.

Subtle hedonism in contemporary Western ecclesiology - the allure of prosperity and success.

As I participated in the interview a thought emerged - perhaps the subtle influence of secular hedonism has found fertile ground in the Christian West, and even found theological substance through the triumphalism of the Christian Church in first world countries?

In a world where success is measured by the size of the Church building, the budget for media and outreach, where the most successful ministers represent CEO's more than servants, it is not surprising that we have 'bought' the notion that success can be directly equated with God's blessing.

I have heard colleagues speaking of a particular Church or Pastor being blessed because they have a large congregation, a healthy salary (or stipend) and perhaps drive a fancy car and live in a good neighborhood. This is certainly the image that is portrayed by popular Christian programming on most Christian television stations.

As a result some Christian ministers can easily come to believe that if they face hardship, struggle, or simply are not seeing massive numerical growth in their ministry, that they are not within God's divine will.

Somehow we have forgotten that God chose to establish His gracious reign not by power, but by grace, not from an earthly throne, but from the suffering of the cross of Christ. I would do well to be reminded that servanthood requires humility, and humility often involves humble circumstances and even suffering.

Pseudo martyrdom - the glorification of suffering and poverty.

Another interesting thought that emerged for me was the notion that in some contexts suffering and poverty are romanticized (e.g., missionaries who go from first world settings to serve in poorer settings. Or, in South Africa where we have urban ministers moving to impoverished rural areas). I have little doubt that so much good work gets done by persons who take such a sacrificial approach to ministry. However, I am always concerned for their wellbeing, and even more so for the wellbeing of their families in such circumstances.

In my opinion romanticizing suffering in ministry is as dangerous as chasing after success and comfort.  Whilst some are called to suffer for the faith I am always extremely cautious of those who 'seek out suffering' for the sake of their ministry.  In my own experience, and I share this with great authenticity and even embarrassment, I have sometimes suffered for the faith in order to make a point or to satisfy a need for attention for a cause, or worse even my ego.  It is even more frightening when one considers that in some instances innocent persons (the children of ministers) may be subjected to emotional, or even physical, harm because of choices that are made on their behalf.

I would encourage persons who intend to enter the mission field or ministry at great personal cost to do so under very careful advice and care of a group of persons.  Be sure to understand the implications of your choice, and as far as it is possible please set up structures of support for yourself and your family.

I personally believe that God cannot be honoured when families are destroyed through suffering in ministry.

Obedience versus balance

What stood out for me from Ajith's engagement with the bloggers was his strong emphasis upon radical obedience to Christ and Christ's call. The contemporary secular call is for a balanced life. What is most often implied in this is some form of balance between physical demands (the need for rest, a stable income, amiable working conditions etc.) and emotional wellbeing (stress management, good working relationships, support to deal with traumatic experiences etc.).

Indeed, balance is a very good start, but it is not enough in ministry! What is needed is obedience, and not the kind of obedience that leads to suffering, but the kind of obedience that leads one to live and act within the will of God. Surely this kind of obedience is contextual (being an obedient minister in Sri Lanka may be different from being an obedient minister in California).

Ajith was not naive about the hardships and struggles of ministry. In fact in answer to a question he suggested various means to support persons who face physical, emotional or spiritual hardship. Among other things he suggested the need for a strong and supportive community of care, accountability to wise and trusted persons on matters of scheduling, financial commitments etc. He also encouraged the creation of space for open dialogue, the sharing of frustration and disappointment as well as the opportunity to craft realistic expectations within a particular ministry context.

In short, I found his approach very pastoral and responsible. It balanced the reality that sometimes a call to ministry will involve struggle, and perhaps even suffering. It acknowledged that we have created a culture in which we try to avoid struggle at all costs (sometimes even 'spiritualising' necessary sacrifice by labeling it an indication of a lack of God's blessing). Yet, at the same time he encouraged the formation of structures to support ministers and their families in their servant role in community. Service is seldom easy, and the calling to service will require a great deal of spiritual, emotional and physical support.

Concluding questions.

I am still left with one question - in the tradition of spiritual discernment there may be some instances in which a lack of personal fulfilment, or the presence of some form of suffering (spiritual, physical or emotional) may be an indication that the person is in the wrong place or doing the wrong things. How can one tell the difference between true spiritual discernment and plain struggle?

You may have some answers or suggestions! I'd love to hear from you if you do.

Please let me also encourage you to join the Lausanne Global Conversation. It is a wonderful platform for engagement around a myriad of issues related to knowing Christ and making Him known throughout the world.

Update on Tuesday, September 14, 2010 at 12:20PM by Dr Dion Forster

P.S., some friends responded to my tweet about how I did the conference call for the interview (see the original tweet here).

I had a meeting just before the call (scheduled for 7am Eastern Standard Time, which is 15.00 Central African Time), and had to drive to another meeting that started at 16.00.  So, I connected my mifi 2352 and launched skype on my iPad and connected to the first part of the call while driving.  Fortunately by the time all the participants were on the call and we were ready to start I had reached my destination.

Skype works really well on the iPad - I have some skype out credit loaded so I can also use it to make phone calls to regular and cell phone numbers.  But in this case the call was hosted by freeconferencing.com - so all I had to do was dial their toll free number in the USA to be connected at no cost.

I am truly grateful for the technology that I have been blessed with.  It helps me so much as I try to fit in all of the different parts of my ministry (in my case I could have done with a bit more 'balance' yesterday ;-)