A theology of the ministry of an ordained Deacon in the MCSA.

One of the great joys that I have is serving as the co-ordinator of training for persons who are training towards ordination for the ministry of word and service in the MCSA.

For those who are not aware, the MCSA ordains persons to the ministry of word and sacrament (called presbyters, the are most commonly ministers of local Churches, often called by the title Reverend), and then the Church also ordains persons who are called to the ministry of word and service (these persons are addressed by the title deacon).

The ministry of word and service is an incredibly high calling that has its roots right back in the early Church of Acts. Of course it can trace its character back to the ministry of Jesus, who was perhaps the very first Christian deacon. Jesus said that he came not to be served but to serve.

Sadly, deacons are often treated like 'second class' presbyters. This is most often because they do not administer the sacraments of baptism and the eucharist. The result has been that the Convocation of the order of deacons has requested, on numerous occasions, to allow ordained deacons to preside as ministers over the sacraments (particularly the sacrament of Holy Communion). This is also a pragmatic need since deacons are most often visiting the sick, the elderly and such persons that cannot come to a regular service of worship.

However, if one were to make such a concession it would require some significant theological gymnastics to sustain a credible position in its favour. As a result I was asked to prepare a discussion / position, paper on deacons and the sacraments in the MCSA.

This paper take the point of departure that there are three co-equal ministries in the Church (taking the triune God as a point of departure). These three ministries (the ministry of the lay, the ministry of ordained presbyters and the ministry of ordained deacons) are mutually interdependent, and of equal necessity and value in achieving God's mission for the Church.

Moreover, the paper argues that the traditional translation of the Biblical Greek words diakonos (acts of service) and diakon (the one who serves) have been inaccurate. You can read the paper for the finer points of this argument. The essence is that a deacon is not only a servant (in the Biblical sense), but more particularly an 'emissary servant', one who is sent to represent the King.

Here is the paper. It will be of particular use to persons who are considering offering for the ordained ministry and are unsure of whether God is calling them to be ordained presbyters or deacons. It will also be of use to deacons and presbyters who are getting ordained this year and need to write the assignment on the uniqueness and distinctiveness of each of these forms of ministry.

Deacons and sacraments.doc (MS Word document 88 Kb). NB! Students, please use accurate references when using sources from this document!

Please pray for us as we go to the Doctrine, Ethics, and Worship Commission meetings of the MCSA this week (DEWCOM). Amongst other things we will be deliberating on Same Sex Unions, Abortion, a theology of Mission, Human Sexuality and Marriage and a host of other important doctrinal issues.

Comments

[Andre]

That sounds way to hectic for a simple waterboy like me, not even my OED has words like that in it! Call me stupid if you want to (you won't be the first)but as a simple "lay person", I understand it as follows. Jesus and the disciples get together at Passover and have dinner. Jesus takes the bread and wine and says when you do this, do it in remembrance of me etc.etc. This to my simple uneducated mind means everytime you eat and have fellowship with friends and family, remember that Jesus died for us etc. Now a couple of centuries later the church comes along and says only certain qualified people may repeat the words the bible says he said at that meal and share bread and wine with other lesser mortals. Still a couple of melenia later we have to write papers do decide if our theology will allow this. Am I crazy to think this is a bit of a debarcle, do we need special people to pray for us as well? Maybe it is only the pope who is holy enough, although I thought the curtain and the earth split in the Holy of Holies when Jesus died. Did this not signify the beginning of a "new era" or new found freedom? Just a thought, use it, don't use it. I will now go back to being a waterboy. Just for the record, I still love you Dion and all my other brothers of the cloth. Andre