The anniversary of Dietrich Bonhoeffer's ordination - Christians and power relations
How do we respond to the ways of power and dominance in our world? The most natural response is to retaliate, using force to overcome force and violence to deal with violence. It’s tempting to place our faith in bigger guns, more money, and better power plays, but there is no peace or security to be found in that course. It doesn’t matter whether it’s conflict between nations or conflict between individuals, when we allow violence to beget more violence, we bring nothing but greater destruction, pain, and death into our world. It may feel good to dominate another, or to get revenge on an antagonist, but ultimately, when we make the quest for power the guiding force in our lives, we lose our souls.
Jesus had a very different way of living. When his disciples admired the grandeur of the temple, which had come to represent both political and spiritual power and wealth, Jesus warned them that such human power systems would not survive. The temple, and those who enjoyed power because of it, would be destroyed. Human attempts to claim power – whether through war or pretending to be great spiritual leaders (messiahs) – would ultimately bring nothing but destruction. What lasts is the way of powerless peace that Jesus lived and preached. As powerful as the Roman Empire was when it destroyed the temple (as Jesus had predicted), it could not withstand the power of the Gospel. It took a few hundred years, but ultimately love and peace remained and the Empire collapsed.
Most of us will have little to do with the power plays of governments and nations, except as we use our vote or our voice to engage in political processes. But, we all have to face power dynamics in our lives, our families, and our communities every day. Here is where we need to make the choice either to embrace the power games of the world, or to embody the “powerless” peace of Jesus, refusing to retaliate, being quick to forgive, and quick to share whatever power we have with others. This is the theme we will explore this week.